Tag: 2024

Lessons from the Salvador Dalí Museum

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I recently went to Florida on a trip with my partner and her family. It was my first time in Florida.  I hated working so much and missing out on life. I hated slogging through the work and letting my creative side die. With this break, I was trying to pursue something creative like I did before and find joy in my life again. But I wasn’t feeling inspired. And then I went to the Dali museum.

Dali had been my favorite artist ever since I was a child in art class. I wanted to return to the child-like amazement I had at Dali’s work. I wanted inspiration to be creative and not just a corporate drone. And I learned so much through these silent paintings.

The first lesson I learned was that Dali mastered the fundamental techniques before branching out into his own surrealist style. He had to have the sharpest tools in his toolbox first before he tried to be creative on his own. He took the conventional path of learning the basics slowly.

The second lesson is to try to copy different styles. Dali copied other artists for practice and inspiration, then he added his own touches to them. His copying of styles broadened his own skillset. It reinforces how to approach the first point: master the basics, master what is currently being done, and then expand to something novel.
 

The third lesson is to grab attention. The classic bait, shock, and awe to draw people in. He used sex and controversial figures to get an audience. You can be a master of the craft, but nobody will know unless people see it. How many works of beauty have we not seen because of poor advertising?

Fourth, always be chasing the current times. Take contemporary inspiration instead of looking down and being stuck in old ways. Dali, even in his old age, tried different mediums, experimented with the contemporary styles of his age, and brought his own style to modern developments.

Finally, I learned that Dali thought artists should inspire others. He did that for me. But, as an artist, any artist of any kind, you need to inspire others. I’m still not sure what that means because I’ve never made anything that sparked something in somebody. That’s what I strive for.

Apologetics, Oration, and Aesthetic Appreciation: Christian Skills for Spiritual Enrichment

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Christian skills are closely associated with virtue. But Christians have skills that aren’t necessarily Christian skills. For example, Jesus was a carpenter, and while that may serve as a useful metaphor, there is no call for Christians to become better carpenters. However, there might be a call for Christians to acquire skills of reasoning, interpersonal skills, and skills of focus or self-control. It’s difficult to parse these out from virtues because, in some understandings of virtue, they are understood as a skill to be developed. If we understand loving others as a skill, then we might understand the virtue of charity as a skill. I don’t think this is the case. Skills can promote virtues in the way habituation can develop virtues and skills can enable greater virtues. Conceptually, it is easier to think of skills as a neutral device that is necessary for some virtues.

Memorization can be a skill that enables virtue. For instance, memorizing scripture and being able to comprehend it to apply it to relevant circumstances enhances virtues. The ancients used memory as the primary way to relay information and stories. The mind palace or Temple of Loci is an ancient technique to visualize multiple, complicated elements to memorize. Memory is what makes us, and they are so precious. It makes sense why it’s such a valuable skill.

General comprehension can be a skill for apologetics or teaching others. The gift of teaching is the gift of changing people and the way they think. You can radically alter the way they see the world. You give back a little bit of the precious truth you received. It’s important to develop this skill by identifying weaknesses one has and constantly seeking knowledge through the right questions. We have a web of memories, know-how, and experiences. Teaching can also demonstrate mastery; good teaching is mastery of knowledge to the point that it can be broken down and manipulated to be served on a plate to a beginner.

Oration is a skill in itself. Communication is so difficult, especially when it comes to complicated ideas. Oration involves the unique combination of being able to speak on the spot, synthesizing the right words, and translating abstract thought into the correct concrete words. Even more, there is the task of going through this process to end with something persuasive, adding gestures, intonations, and having the right rhythm.

Appreciation of aesthetic experience can be a skill. To enjoy the creation that God has given. I cannot appreciate fine wine and I’m a novice when it comes to appreciating classical music. But I know from my love of food and literature that more experience leads to greater appreciation.

Self-control is a skill. Tolerating discomfort is difficult in an environment where we are spoiled and have our every comfort met. Being calm and composed is easy in a tame and quiet environment. Exercising some semblance of discipline can be easy when we don’t need a lot of discipline to be successful in modern life. Self-mastery is a bit of a lost skill or virtue. Self-control is often understood as a virtue, but it’s such a wide umbrella of skills. Should we let this skill atrophy because we don’t have much adversity? Never. We have to remain sharp and continue to grow in virtue.

Wisdom is a compilation of skills. Philosophy is a love of wisdom. Human wisdom is lost. It claims to be precise, thoughtful, and polished, but we can never attain it. We strive to dig deeply in the wrong spot. However, philosophy can be useful if we are directed by God. Philosophy can help us think about God. Meditating on God and trying to figure out what God is trying to say. We can enjoy what little we know and what wisdom the Lord has given us. We can enjoy a piece of the joy of art and godly happiness. We can develop virtues of patience, diligence, and trust. We can think deeply, read rigorously, and do our best to play with our thoughts. But we need a balance of rigorous structure and creativity. We must consume but also create.

Excellence is context-dependent. For the Christian, it doesn’t necessarily mean beating out the competition in the rat race for our jobs, school, or other life goals. Excellence is a virtue. Excellence and reflecting God’s glory. Excellence is having a proper relationship with God.

God is perfect, but we are far from that. But we can strive for that by striving to be closer to God. We cannot be fooled into thinking that we must be excellent for our own sake or promoting ourselves; all of our excellence is with the aim of serving God. We cannot be drunk with power or self-centeredness once we start to get closer to excellence.

God’s grace is all we can rely on. We can take comfort in the fact that his power is made perfect in our weakness, and we don’t need to strive for perfection other than as an aspiration target. Yet we must still strive for this perfection, especially in the moral domain. But more generally we can strive to be a light in our culture, local community, and personal intellect.

We have to redirect our focus whenever it stops being about Christ. The perspective from which we act must always be focused on the service of the Lord. Not ourselves, not for the approval of anybody else. The excellence we strive for is secondary and prior to our relationship with God, but it flows naturally as well. It is not aimed at for its own sake.

Rigor takes a great deal of discipline. There’s a particular standard and it takes a particular level of conscientiousness to meet it. It takes effort, dedication, and patience. We must strive for rigor in the fruits of the spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These are the aspirational virtues that we work towards. Yet all is at the mercy of God.

We can apply this to our work, virtue, and devotion to others. The efforts we put in and the product of our hands must reflect an earnest work that pleases God. It’s taxing and difficult, but we work hard for God. It’s all we can do.

We have to be careful not to take the standard of rigor to be earthly. We need to focus on the perspective of God. It’s so easy to be swept up by the earth, make comparisons to others, and be influenced by what amounts to earthly failure. Remember, earthly failure can be a godly victory. We must be true to our loyalty.

Maximizing Talents and Influencing Others: The Way of Faith and Commitment in Christian Living

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A way of looking at the world can change after a night’s sleep. Some mornings we can wake up and everything in the world is shining and there is a veil of happiness; other mornings, doom and gloom, for no particular reason at all. In a more sophisticated way, we can be motivated by wages, the service of people, and, most importantly, hold the teachings and will of Christ in our hearts.

The perspective of Christians should be on Christ rather than Christianity. This is to say that our perspective needs to be aligned with the person and relationship we have with Christ. In contrast, we must not have our perspective aligned with the impersonal set of rules, doctrine, and theology of the church without first thinking of the person of Christ. The trap of the impersonal focus on Christianity is that we focus on the wrong thing: abstract bits and pieces that are applied in our lives that forget the very roots. It’s like copying out the letters of a foreign language without knowing what any of it means.

We must wait patiently for God’s plan. It can come overnight and we must be patient. By God’s will, we must trust and faithfully work as he guides us to larger milestones. The work is incremental and we might not notice, but there can be some drastic change we must be ready for at some critical mass. Since change can happen at any point, we have to appreciate the present. Things may seem monotonous but we can miss those days. We must value every day, minute, and second. And we have to work gratefully and diligently.

I try to be ambitious, whatever that means. I try to do the most in order to maximize what talents God blesses me with. But an issue I run into is having too many goals and having a fear of missing out. It’s important to maximize many talents and it might be possible if you delegate enough. You also need to make a game of being as fast and efficient as possible. All of this is also a fear of regret.

Life is short and we must remember we all die. We can take for granted that time passes and be passive until we face regret. Still, we cannot fear not achieving everything as this is a form of pride; we cannot believe that we are in any control of our lives and entitled to a kind of life. We must humble ourselves to the Lord and trust that we will live the best kind of life without any regret. The Christian life has no room for regret since we are fulfilling our true purpose–everything else pales in comparison.

As we live a Christian life, we always have to push hard and have a fighting spirit. We need to push through discomfort and be disciplined. Fortunately, with God, we have a good life and we can naturally push into these uncomfortable areas with a learning mindset and desire for knowledge. We can seek the truth and the tough road it takes to attain it. It gives us a tough day to come home and rest with satisfaction. We must commit to something, which means not committing to another thing. The opportunity cost.

Faith is the core of religion and has a bad reputation for being opposed to rationality. Faith is not irrational, as commonly understood. It is a leap after proper deliberation and forms a commitment in the areas that lack complete certainty. Complete certainty is often a lot more difficult to attain, especially with the scientific method. We aim for probabilities and inferences that are consistent with some base axioms. But we need not worry ourselves with questions of justifications among Christians. That’s the concern for natural theology.

There’s so much written on the topic of faith that it’s hard to add anything new; so, I’ll only share what I know, is unique to me, and I have experienced. Being faithful for me is always connecting everything in our lives to Christ. We give thanks first thing in the morning for continued life. The game that we get to play is insignificant from the eternal point of view. However, every action we take can have eternal ripples and we have to use every opportunity to serve God and glorify Christ. Faithfulness is directing all our actions toward Christ. We are the sacrifice: every hour, minute, and second. At the same time, we need not have an obsession based on some anxiety that we’ll be forgotten otherwise. Our eternal creator is faithful to us.

We can practice this virtue by being faithful to people. We can also be faithful to principles. It should be that order, however, because people should be our priority for serving God. He commands us to love others, not love rules. Rules are a guide to shape us to be loving. We have to keep loyal and steadfast in serving people. We have to remain trusting and confident that God will guide us towards the right people and that serving people will be a part of the great plan. And we have to be loyal to our relationships and love others fully.

Being faithful is ultimately a relational term. It is what binds us to one another. The precious relationship we have with Christ affects every part of us. It penetrates us through and through to the point that every decision in this life is understood through our relation to Christ.

Hope is the calming ointment from faith. Hope is also an act of faith and is tethered to the ultimate commitment of faith. Hope strives towards the eternity that is promised and that we cannot fully comprehend. Like a ticket of our faith, we hold onto hope and we experience the joy with Christ in anticipation of knowing him more. When we feel lost, we need to have hope. When we feel we are weak or alone, we must have hope. In the darkest times, we have to trust in the Lord with all our hearts and lean not on our own understanding. The relationship we have in Christ is unbreakable and perfect.

Hope overcomes the world. Any pain, strife, or trouble can be overcome by the hope we have in Christ. All is insignificant compared to the hope we have in eternity. We endure and wait as patient servants. Hope is has a direction: it points to our faith in Christ. Hope gives us the joy of desire and anticipation. We can have the safety net below us and we can always trust that our future will be good. Perhaps not comfortable, but good.

Being steadfast is understood in terms of resolution or being unwavering. We need this attitude towards our faith. It is not always easy to keep our faith in the center of our minds, even though it is the center of our lives. We have to have the right priority in being steadfast. The way we have to be steadfast in our work has to be in virtue of our faith, and not in the work alone. All the historical heroes are steadfast in their goals. They are steadfast in their mission through every trial or tribulation. We have to stay focused but focused in the right way. All other distractions get to draw us away.

It’s a commitment, loyalty, or faith in the Lord and his plan for us. We can never know if what we do is right or wrong or productive or completely silly. Our conception of what is correct is so often completely wrong, so we should lean on the Lord. That is our Archimedean point. We will be firmly fixed and not change in belief or determination. Like a servant or warrior, we will be moved and trust that we will grow to be sons and friends in the end. We have to grow.