Tag: comedy case study

John Mulaney and Comedic Storytelling

Stories are powerful for connection, teaching, and stepping into someone’s point of view. Throughout histories and cultures, storytelling has had different functions, forms, and medium. We’ll be exploring the intersection between comedy and storytelling through the comedian John Mulaney.

Voice

Comedy voice is a bit of an elusive term, but we can begin to describe it with reference to the Greek word “ethos,” meaning something like character or a particular set of values identifiable to a person. For John Mulaney, his ethos is a refined character with an almost century old, vaudevillian energy that doesn’t belong in this era. His suit and his transatlantic tone in his voice gives a sense of displacement for the audience: he doesn’t belong in this world, and he projects that persona into his comedy. This is the seed of instant connection with the audience: everybody feels confused, flustered, and displaced in the world at times. Yet John Mulaney does not carry himself as the disheveled, unattractive outcast. His speech has the rhythm of a professional and his manner of speaking is polished, almost like written theatre. He personifies two ends: ourselves in the world sees us – put together with a façade of manners and conduct – and the way we are in private – clumsy, awkward, and trying our best to navigate the world. This is John Mulaney’s point of entry and the way of connecting with the audience.

Technique

There are some notable techniques particular to John Mulaney. The structure of his story begins with a benign topic or some average occurrence in his life, then it starts to build up. Note that the source of comedy is in the absurd. The story turns into something weird about life or how his personal social faux pas. He points out how absurd things are in a couple of ways. For one, he provides commentary in the form of a relatable observation which breaks the fourth wall. Every step or pause, he wants to sprinkle in how absurd and weird the particular occurrence is. He points out to the audience to the tension within all of us between our professional and personal selves: he uses overblown, exaggerated impressions of people, he uses descriptive, flowery adjectives, and he uses his tone and gestures to paint a picture of an absurd scene. Notice also that he’s fundamentally self-deprecating to further relate to the audience. Any witty mocking of others is always couched in lowering himself first.

Effectiveness

The difference between the politician telling a story and the comedian telling the story is that the politician has to instill a sense of confidence and capability in the audience; the comedian, however, can show foolishness and weakness, and this arguably makes the comedian more genuine and authentic. The core vulnerability and humility in the comedian gets the audience on their side: once the audience is on their side, they can add “tags” or throwaway jokes or push for something more self-laudatory only because the audience acknowledges the comedian is, by their own title, a clown, a jester, a licensed fool. However, much like the politician, the comedian has insights, observations, and can serve as an advisor, as is the Shakespearean fool. John Mulaney is the modern court jester and a master storyteller.

Conan O’Brien and Universal Humor

There is a lot that is unique about Conan, but some notable aspects of his career are his longevity and global reach. I don’t think that’s a coincidence. He’s Harvard educated, knows his history, wrote on The Simpsons, stumbled into Late Night, and has been in the game for a long time and he keeps going, growing, and expanding. From Korea to podcasts, he’s a case study of someone who made a career of silliness.

Play and silliness is universal. You might call it corny, hacky, or lame. But he taps into the universal silliness that’s cross-cultural and perhaps cross-historical. His vaudeville-like physical humor is childlike and pure. However, he is witty and smart. He’s a professional who works hard and plays harder. He is sarcastic and he has a jaded, dark side to him. He knows all the tools of a good stand-up comedian in virtue of his vast experience. Yet what is remarkable about Conan is his willingness to be silly.

Silliness can be thought of as intentionally looking like a fool. We all do it from a young age and it can be seen among other higher-order primates. It’s playing a role, acting stupid, or being the outlandish clown. It displays an invitation to play and jest with others, and it’s the most basic form of interpersonal entertainment. Silliness can function as a signal to others that you aren’t looking to be combative, you want to neutralize the situation, and you want to engage in play. It’s a form of conflict resolution and social bonding, but it can also be inappropriate in certain social circumstances. For instance, it might be a faux pas to be overly silly at a funeral because the sacred and the solemn should not be undercut by the silly.

Some people might not find silliness funny per se. However, arguably all humor is an evolution of this primitive notion of silliness and play. We might look for more sophisticated forms of humor in the form of wit, wordplay, or deep observations; however, a carefully constructed joke is still a form of silliness. The silliness might deal with topics of the absurd and the ironic, but it still points out the silliness.

What is notable about Conan’s silliness is that it is mainly self-directed, thus, self-deprecating. Contrast this with the “cool” stand-up comedian that takes themselves too seriously to be self-deprecating: there’s a pretense and superiority that is at the opposite end of silliness — such people seem to be communicating socially exclusionary behavior and keeps others at arm’s length. Silliness brings people in. It brings everybody in to share in the joke of his foolish clown act.