Tag: god

Balancing Work, Meaning, and Faith in Modern Life

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It’s easy to get myopically caught up in a demanding job. We mistake business for meaning. Or we distract ourselves with business to avoid the question of meaning. But a meaningful life is our responsibility, and it will always be our responsibility despite any distractions. This is a great lesson from the existential philosophers for our modern world.

But we cannot be defined by our profession or our status because it is all too insignificant. This perspective on the significance of work becomes clear on our deathbeds. Sacrificing so much for our work or perception is a dangerous trap. There has to be something more. A greater meaning. Mere approval from others might be attractive and give us a temporary buzz, but when we’re alone and left with our thoughts, we know that there must be something more.

Of course, Christ is the answer I am alluding to. The priority must be kept in mind. Christ wants us to work, but we must always work in virtue of Christ, and only for Christ’s glory and not our glory. The meaning is centrally Christ and our work is just the steps we take with him. I often fall into the trap of engrossing myself in work. But a singular type of work. The work that gives me status, approval, and comfort. We have to be careful of the idol of work. In modern life, we can worship business, productivity, and achievement. For this to take the place of Christ is absurd. It can be important to branch out into other kinds of work or leisure as an act of faith.

It’s a blessing to be able to create or engage in creative work. Creative work can be understood as something broader than something artistic or using our hands, such as creating a community, creating a small process of efficiency, or creating a better world for somebody. We must use this opportunity to work hard and create work to the best of our ability. In the same way, Mozart must develop his talent, we have a duty to do our best and hone our craft. If we can, we can have a little piece of creating beauty that reflects divine glory. In this vein, we have to use every second of our time on earth to work. Doing less than what we’re capable of or being lazy and slothful is a sin. We must cut out all the fluff of the opiate of media, easy pleasure, and anything taking away from true happiness. We can get distracted by easy pleasures that pale in comparison to the true joy of genuine happiness. In the same way, classical music requires a finer and finer ear to enjoy; even more, the rapture that a performer feels at their finest performance.

It’s important to be alert and sober. It’s not always about substance abuse but anything that can intoxicate us. Our minds can be intoxicated by people, technology, or any other distractions. We need to peel these distractions off of us in order to access the correct view of life. The mission we have in our life is our mission for God. We have to stay lucid and embrace the discomfort. It’s a part of life. To try and escape life as soon as it becomes uncomfortable misses out on something. It takes out the pensive confrontation of the thoughts we avoid and the things that rise out of boredom. We must process things in sobriety. Another aspect of sobriety is purity. We need to get rid of all distractions like taking off dirty clothes. We need to purify our minds and what we consume with our attention in order to be completely sober. This isn’t some sterile life that’s in store for us. It’s about maintaining control and knowing our boundaries. It’s about having the clearest mind in order to have fun.

In developing more mature skills, we become more efficient and economical. We need less effort and it becomes more refined in delivering happiness. The mature happiness that goes beyond novelty. At higher levels of skill, there are new planes of enjoyment that only a few, those who have achieved equivalent mastery, have properly attained and experienced.

Christian Forgiveness in Daily Life

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Forgiveness is the ultimate mercy we are shown by God. His grace is undeserved and an act of pure mercy. It is ineffable, completely incomprehensible why he would come to us; the only answer we are given is love. We have to remind ourselves of the significance of this every day. It’s easy to forget about it because it’s so incomprehensible. The magnitude is hard to grasp. Still, a part of our daily meditation is to tap into the immense gravity of the meaning of forgiveness.

We all go through hardships of different degrees and taken with different temperaments. It’s easy to forgive ourselves for acting out from hardships, but we can’t seem to access that sort of empathy for others. We assume the worst by assuming everybody has easy circumstances and that we are the only ones suffering. It’s through empathy we can forgive.

In our own forgiveness, we must forgive others and ourselves. Forgiving others may come easy to some, but it is a monumental challenge to those who have been dealt lasting harm from others. It’s an act of obedience to forgive others. We have to look to God to understand others and to show the same overflowing love to others. In forgiving ourselves, we must not be flippant and let ourselves off the hook too easily. Repentance cannot be taken for granted. We may sin the same sin again, but we should know that it becomes increasingly painful and we cannot make forgiveness a transactional blank cheque.

A part of being generous and giving is being forgiving and bending for people. Obviously, there are boundaries and lines drawn by principle that we should not cross. But there is room for discretion, especially when it’s for the benefit of others instead of ourselves. We can often fool ourselves into thinking that we’re being selfless when it’s actually for our own pride. The example by C.S. Lewis is an overbearing woman who insists on having a tiny piece of toast and perfect temperature tea in an attempt to show modesty or the like; in actuality, it’s their own need for control and wanting things just their way that’s at play.

God shows leniency towards us. He could punish us or turn his back on us, but he always shows love and care. We have to use that example. Underlying lenience should be trust in God. There’s a time for everything. One way to understand Genesis and the forbidden fruit is to trust God in our growth. We can’t attempt to have things our way or control the timing of things; in this sense, we should not prematurely taste the fruits. We have to be patient and trusting of God and know that one day we’ll grow enough for God to serve us the fruits when it is allowed. The permission for our own good. It’s not an arbitrary rule; rather, it is like restricting the big boy’s bicycle until the child masters the training wheels. 

We have love as our breastplate and hope of salvation as a helmet. Through this, we can be lenient towards others and understand the relative insignificance of our tribulations. We can forgive others and glean over slights. Lenience can be understood as essentially interpersonal, but we should also be lenient towards ourselves insofar as not worrying about our own abilities and instead leaning on God.

The Christian Perspective on Honor: Rediscovering the Lost Virtue for Modern Faith

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Honor is a lost virtue. Honor, defined loosely as living up to the expectations of a group through keeping faith, promises, and truthfulness, is traditionally linked to free, adult males and is difficult to justify against universalist ethical theories. Honor has historically been central to political and commercial life, especially in a social context where individuals can bind themselves.

Modern philosophers often view honor as superficial compared to consequentialist and deontological ethics, yet some, like Aristotle, considered it the pinnacle of virtue. Honor’s commitments are socially contextual and non-contractual, relying on individual capacity and varying by society. It is seen as a measure of one’s ability to fulfill promises and display power. The concept faces challenges, such as its association with status and reputation, its misattribution to groups, and its alignment with the moral standards of its social context. While adaptable to enlightened concerns, honor’s non-universal nature may conflict with modern ethical intuitions like international human rights.

Despite its perceived primitiveness and association with questionable principles, like lawless gangs or vigilantism, honor remains significant in various forms. Honor cultures were much more common in the past, and it has grown to mean many things. Some relate it to valor, chivalry, and honesty; others connect it to a quality of worthiness and respect in relation to social standing. Socially, it has been connected to a code or a code of honor, or a kind of social norm that is understood and respected, and obeyed. It can cut to the core of what defines the elevated status of humanity: the dignity and respect owed to humans in virtue of being human. Of course, this dignity must be upheld and deserving through one’s actions.

The honor however does not come from our own pride, historical legacy, or honor of our tribe. The honor of the tribe is closer. We must remove ourselves completely from the equation. We must be honorable because we are a representative of Christ. Our honor is also not motivated by domination and superiority; rather, it is motivated by love and aligning ourselves with God. If anything, we seek to attain superiority over sin, but not over sinful people—this is an important distinction.

Through the Christian lens, honor is a duty. We must honor God, honor strangers, honor our intimates, and honor ourselves. We must align ourselves with the code of conduct worthy of Christians. Obedience to commands, while it is a small part of our relationship with Christ, is crucial and must not be taken lightly. Obedience and honor flows naturally from a loving relationship, but sin corrupts and we must always be conscience of honor to algin ourselves properly with God again.

Honor is closely related to holiness. We have to maintain holiness and strive to go beyond our sinful nature. The principles we follow from our relationship with Christ must be as important to us as the chase for glory is important for the warrior. We must enthusiastically uphold righteousness and high standards of Christ.

The lost virtue of honor must be on the minds of contemporary Christians. Drawing hard lines and doing things out of obedience is forgotten in this age of liberalism and self-reliance. To think that we are the arbiters of the code of conduct and that we can prioritize our desires over being honorable is hubris. We must humble ourselves. We must act honorably. 

Christian Meditation: Exploring the Unique Dimension of Relationship with God

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Meditation has been in the attention of empirical studies and its positive effects have been readily proven. Still, there is more to uncover, especially in relation to more abstract ideas of religiosity, mysticism, and sacred ideas of enlightenment, the divine, and so forth. It is difficult to connect to Christianity without casting Christianity in the box of just another religion. I will try to tease this separation out and argue for what is unique about Christianity and meditation.

Christian meditation can include other readily studied elements of mindfulness, peace, or whatever else is in popular jargon, but the unique dimension is its focus on the relationship with God. Christian meditation seeks to strip away all the distractions of the world and focus on a deeper reality of, as coined by Martin Buber, I and Thou. This is characterized by mutuality, presentness, and ineffability. It is a direct relation to God, who is ever-present in us and the awareness of the relationship is triggered by many sublime resemblances—music, nature, or other forms. We disconnect from this awareness of God so easily, and it becomes difficult to reconnect to this ideal view.

Being present is another widely used term in religion, particularly in Eastern traditions. One adage suggests that obsession over the future leads to anxiety and obsession over the future leads to depression; as such, the proper way to live is to be in the present. Meditation is supposed to help with this. A key takeaway is the ability to control one’s thoughts and control one’s ruminations on thing out of our control. It’s tempting to self-flagellate over our past or go through hypotheticals of the future, but resistance and focus on the present experiences is the healthier way to live our lives. Enough navel-gazing and paralysis through our catastrophizing.

How do we understand this through Christianity? God commands us not to ruminate on our sins; we must learn from it, ask for forgiveness, and move on. God also commands us to trust him for our futures; we can make prudent plans to some degree, but we must not overly commit to our future. This latter point needs explanation. We are not in control of our future and we tend to forget this. We think we have the power or control to direct our steps, yet we have brief glimpses of our helplessness. We do not know what to do with our ultimate helplessness so we naturally try to believe ourselves out of this. To delude ourselves into thinking we have control is the ultimate poison when things do not go our way. This is why faith and reliance on God is liberating.

The eternal perspective is best understood as a continual present. It takes faith and dependence on God to move forward this way. By staying in the present, we become free from everything else in the world. The daily scurry that is motivated by an uncertain future and the push of regret from a turbulent past—all those elements dissolve in the present. We can enjoy life by enjoying our walk with the Lord.

We also do not know what our past leads up to. As our past grows, it can become increasingly unclear how it all fits together. The trajectory of the past into the future can be so unclear to us. As the saying goes, things can change overnight. In this vein, the monotony of our day-to-day present can be upsetting. But we have to understand again that any second anything can happen and change can be drastic. We have to be faithful in our day-to-day for our master to call us. We must be ready.

The metaphor for me is the walk with Christ. As we live our lives, we are in constant walk with Christ. He never leaves us, and there is nothing outside of the walk; that is, our very steps into the future are our walk with Christ. Meditation allows us to tap into the reality above our day-to-day life: the presence of Christ by our side walking with us.

This is particularly lost in the modern world and meditation becomes that much more important. We get swept up in the distractions of the world and almost forget completely about the reality that is much more real than our day-to-day. The very mode of thinking becomes stuck. We do the most unhuman and unnatural thing for humans: forget the relationship with Christ. We can remember Christ through our inundated lens, but this forgets the relational aspect of fully experiencing the indescribable presence of Christ.  

I often meditate on the past in order to understand the present. I looked at an old photo album today and saw my parents. I meditated on their position as recently arrived immigrants—poor, scared, and working all the time. I felt so ungrateful for my current position and I felt like I had an infinite debt owed to them. This taste of being truly loved is a fraction of what God feels for us and what he’s done for us. The true depths are unfathomable.

Embracing Weakness and Finding Strength in God’s Power

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But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

  • 2 Corinthians 12:9-10

God’s power is often shrouded in mystery because it isn’t obvious to us in our daily lives. We read about it in the Bible, through miracles and various acts, but experiencing it firsthand is rare. This elusive nature makes it challenging for us to fully grasp or understand God’s omnipotence.

Omnipotence is an abstract concept that is difficult for us to comprehend. It is a philosophically complex topic. We might think of strength or power in terms of our everyday lives, but these are imperfect glimpses of true omnipotence. The power to create nature, the universe, and even our own minds and bodies is so far beyond our understanding; its magnitude renders it ineffable and we cannot get our minds around this infinite power.

God’s power is seen directly all throughout the Old Testament. Miracles provide a tangible example of God’s power. They represent God’s ability to interrupt the natural order with His divine will and breaking the very laws we consider immutable. This is why miracles can be hard to believe; they defy the logic and understanding of the human mind. For Christians, recognizing this power should inspire reverence and guide our daily lives. Forgetting God’s power means missing a crucial aspect of who God is which leads to an incomplete worship.

However, in the New Testament, we mostly see them through the miracles of Jesus. There are a few exceptions. Notably, the blinding of Paul, which led to his conversion. Arguably, this is also through Jesus, as he was the one he met on Damascus road and received censure for persecuting Christians. The giving and taking of his vision led to the conversion of Paul.

Thinking about what Paul experiences is revealing. Being blinded is a traumatic experience and undercuts whatever status Paul believed he had in persecuting Christians. God’s power shattered his worldview and it all changed in a moment. God’s power also restored his vision and, symbolically, helped him see the world clearer through his conversion.

We also see God’s power through the ultimate miracle of the resurrection of Christ. It’s the most supernatural event. Conquering death and sin. It destroys all of our anxiety, doubt, and angst. We can confidently move forward under the authority and strength of God; we know he is our ally so long as we have faith. This is the ultimate gift. God’s power is always there and it has the potential to change everything at any moment. Understanding this can bring us out of thinking we have things under our control or that things are hopelessly beyond our control. Faith in God’s power is what motivates and moves us.

When we meditate on God’s power, we become acutely aware of our own weaknesses. However, it is through these weaknesses that God’s power is perfected. We can take solace in knowing that our limitations are part of a greater, infinite power. Any strength we perceive in ourselves pales in comparison to God’s power. When we see others wielding power, we must remember that it is insignificant next to God’s omnipotence. We should not fear but respect human power, always keeping in mind its insignificance compared to the divine. God’s power is always with us.

Lost Virtue of Reverence: Rediscovering Humility and Sublime

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Reverence is an appropriate feeling of deep respect, awe, or veneration. Reverence for God can elicit “fear” (Proverbs 1:7), and worshiping God should be with “reverence and awe” (Hebrews 12:28-29). Albert Schweitzer notes a “reverence for life.” He contends that ethics and political life have largely lost the core tenet shared with nature, namely, that we all live and want to go on living. Paul Woodruff explores the ancient virtue of reverence in his 2001 book. He holds that reverence is a cardinal virtue, defined as a “well-developed capacity to have the feelings of awe, respect, and shame when these are the right feelings to have.” Modern life has lost a lot of the reverence for family time, sharing a meal together, reverence for our democratic duties as citizens to vote, or reverence for authority figures. We kept other ceremonies like a memorial for a dead friend or standing for the national anthem. Reverence, Woodruff explains, has the feature that “it cannot be changed or controlled by human means, is not fully understood by human experts, was not created by human beings, and is transcendent.”

The phenomenology of reverence, or what religious reverence feels like, is something I can describe only from my own introspection. To me, reverence is an active relational feeling instead of something passively bestowed upon me. It is deeply engaging and bleeds into ideas of worship.

It taps into the indescribable relation we have to God; as some describe as the I-thou relation. The finite and infinite. The categorical difference. We cannot comprehend it, but it is so familiar to us because we are created for it. We avoid it and find distraction because it is an overwhelming feeling. Once we appreciate it, everything in our lives—all the distractions, feeble goals, and passing value—instantly becomes insignificant. It puts our minds to the limits of ourselves and the possibility of what’s beyond. The spiritual. It goes beyond fear. It is the trembling that comes with facing something so much larger than ourselves that we feel like nothing. Our life can be extinguished, and it would pale in comparison to the ultimate greatness.

From reverence comes sober humility. Perfect humility doesn’t need modesty because it doesn’t even think about oneself needing to be modest. The closer we get to humility, the more we forget ourselves and think of others. Never will we think of ourselves more highly than others, but with faith, we can act in wise judgment. We can align ourselves with the wisdom of God and see the world more clearly. We can come closer with reverence and fear of the Lord to the truth. The truth of the world is knowing the truth of Christ and unveiling what the world really is.

The phenomenology is close to what Immanuel Kant characterizes as the sublime towards certain aesthetic experiences. Experiences of the sublime can be triggered by the vastness of space, a great thunderstorm, or a vast mountain. A great unknown, something larger than us, or something greater in comparison to us. Kant experienced the stars in the sky filled him with awe, and the heavens declare the glory of God. It’s an aesthetic quality commonly associated with nature. It is our taste of the vastness and eternity of heaven. The most magnified thing in our world is our experience of nature. There is no comparison to the firsthand experience. Everything is God’s creation. Seeing God’s touch in nature is a unique beauty. It brings out our soul to call for the Lord and want something beyond this life. For this reason, we should experience this feeling and nature quite often. Solitude with nature and God.

Others have observed the sublime in the context of music. It sparks an emotion of ascendancy and transcendence. I still don’t quite understand it. I’m not skilled enough. It takes a lot of skill and work to appreciate the finer nuances and develop the appreciation for some types of beauty. It takes work and time. Perhaps this is the power of religious music. Aesthetic pleasure in the arts only emulates this. Every art and science can be beautiful in the right light.

Modern culture has downplayed the sacred, and the sacred is tied to reverence. In the Christian life, our acts of worship and devotion can dangerously become complacent routines rather than acts of reverence. We must tap into the experience of the sublime with God as a renewal of faith and reflect on what Christ has done with reverence.